ANTONINUS PIUS Authentic Ancient Roman Coin DIUM MACEDONIA Athena NGC i82847

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Item: i82847 Authentic Ancient Coin of:Antoninus Pius – Roman Emperor: 138-161 A.D. Bronze 19mm (4.12 grams) of Dium in Macedonia Reference: RPC IV online 6216; Lindgren II 1057. Certification: NGC Ancients Ch F 4936037-007 IMP CAES ANTONINO PI ; Laureate head right. COL IVL AVG DIENSIS / D – D ; Athena standing left, holding patera and spear; serpent to left. You are bidding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity. Athena or Athene (Latin: Minerva), also referred to as Pallas Athena, is the goddess of war, civilization, wisdom, strength, strategy, crafts, justice and skill in Greek mythology. Minerva, Athena’s Roman incarnation, embodies similar attributes. Athena is also a shrewd companion of heroes and the goddess of heroic endeavour. She is the virgin patron of Athens. The Athenians built the Parthenon on the Acropolis of her namesake city, Athens, in her honour (Athena Parthenos). Athena’s cult as the patron of Athens seems to have existed from the earliest times and was so persistent that archaic myths about her were recast to adapt to cultural changes. In her role as a protector of the city (polis), many people throughout the Greek world worshiped Athena as Athena Polias (“Athena of the city”). Athens and Athena bear etymologically connected names. Dion or Dio (Ancient Greek: Δίον, Greek: Δίο, Latin: Dium) is a village and a former municipality in the Pieria regional unit, Greece. Since the 2011 local government reform, it is part of the municipality Dio-Olympos, of which it is a municipal unit. It is located at the foot of Mount Olympus. It is best known for its great ancient Macedonian sanctuary of Zeus and city, much of which is visible in the archaeological park and the Archaeological Museum of Dion. View of Mount Olympus History Plan of Dion. The sanctuaries and the city (Archive of the excavation of the Aristotle University of Thessaloniki/Drawing of Orkopoulos – Palli 1995) [Pandermalis (1997), p. 14-15]. View of a statue, Sanctuary of Isis. The ancient city owes its name to the most important Macedonian sanctuary dedicated to Zeus (Dios, “of Zeus”), leader of the gods who dwelt on Mount Olympus; as recorded by Hesiod’s Catalogue of Women, Thyia, daughter of Deucalion, bore Zeus two sons, Magnes and Makednos, eponym of Macedonians, who dwelt in Pieria at the foot of Mount Olympus. Hence from very ancient times, a large altar had been set up for the worship of Olympian Zeus and his daughters, the Muses, in a unique environment characterised by rich vegetation, towering trees, countless springs and a navigable river. For this reason Dion was the “sacred place” of the Ancient Macedonians. It was the place where the kings made splendid sacrifices to celebrate the new year of the Macedonian calendar at the end of September. In the Spring, purification rites of the army and victory feasts were held. The first mention of Dion in history comes from Thucydides, who reports that it was the first city reached by the Spartan general Brasidas after crossing from Thessaly into Macedon on his way through the realm of his ally Perdiccas II during his expedition against the Athenian colonies of Thrace in 424 BC. According to Diodorus Siculus, it was Archelaus I who, at the end of the 5th century BC when the Macedonian state acquired great power and emerged onto the stage of history, gave the city and its sanctuary their subsequent importance by instituting a nine-day festival of games that included athletic and dramatic competitions in honor of Zeus and the Muses, whose organisation was overseen by the Macedonian kings themselves. Philip II and Alexander the Great celebrated victories here, and Alexander assembled his armies and performed magnificent sacrifices here on the eve of his campaign to Asia in 334BC. Many ancient authors speak of the sculptural bronze masterpiece by Lysippos made for Alexander depicting 25 mounted companions who fell at the Battle of the Granicus and later taken to Rome by Metellus. A city was built adjacent to the sacred sites that acquired monumental form during the reigns of Alexander the Great’s successors and Cassander took a great interest in the city erecting strong walls and public buildings, so that in Hellenistic times Dion was renowned far and wide for its fortification and splendid monuments. Dion and its sanctuary was destroyed in 219BC by Aetolian invaders but was immediately rebuilt by Philip V. Many of the dedications from the sanctuary that had been destroyed were buried in pits, including royal inscriptions and treaties, and these have been discovered recently. Fortification wall It fell to the Romans in 169BC and the city was given a new lease of life in 32/31BC when Octavian founded the Colony of COLONIA JULIA AUGUSTA DIENSIS here. It experienced its second heyday during the reigns of 2nd- and 3rd-century AD Roman emperors who were fond of Alexander the Great. Dion’s final important period was in the 4th and 5th centuries AD when it became the seat of a bishopric. It was abandoned following major earthquakes and floods. The modern village at the site was called Malathria until 1961, when it was renamed to Dio.Archaeology A mosaic floor The site of ancient Dion was first identified by the English traveler William Martin Leake on December 2, 1806, in the ruins adjoining the village of Malathria. He published his discovery in the third volume of his Travels in Northern Greece in 1835. Léon Heuzey visited the site during his famous Macedonian archaeological mission of 1855 and again in 1861. Later, the epigraphist G. Oikonomos published the first series of inscriptions. Nevertheless, systematic archaeological exploration did not begin until 1928. From then until 1931, G. Sotiriadis carried out a series of surveys, uncovering a 4th-century BC Macedonian tomb and an early Christian basilica. Excavations were not resumed until 1960 under the direction of G. Bakalakis in the area of the theatre and the wall. Since 1973, Professor D. Pandermalis of the Aristotle University of Thessaloniki has conducted archaeological research in the city. Dion is the site of a large temple dedicated to Zeus, as well as a series of temples to Demeter and to Isis (the Egyptian goddess was a favorite of Alexander). Excavation of the magnificent House of Dionysos revealed a mosaic of exceptionally fine quality. Dion House of Dionysos Mosaic A rare and unusual find in the museum is a bronze “hydraulis” or hydraulic musical pipe organ found in a former workshop. In 2006, a statue of Hera was found built into the walls of the city. The statue, 2200 years old, had been used by the early Christians of Dion as filling for the city’s defensive wall. Antoninus Pius – 138-161 A.D. Caesar: 138 A.D. (under Hadrian) Augustus: 138-161 A.D.| Adopted son and successor of Hadrian | Husband of Faustina Senior | Father of Faustina Junior and Galerius Antoninus | Grandfather of Commodus, Annius Verus, Lucilla and Aurelius Antoninus | Adoptive father of Marcus Aurelius and Lucius Verus | Titus Aurelius Fulvus Boionius Arrius Antoninus (19 September 86 – 7 March 161), generally known in English as Antoninus Pius was Roman emperor from 138 to 161. He was the fourth of the Five Good Emperors and a member of the Aurelii. He did not possess the sobriquet “Pius” until after his accession to the throne. Almost certainly, he earned the name “Pius” because he compelled the Senate to deify his adoptive father Hadrian; the Historia Augusta, however, suggests that he may have earned the name by saving senators sentenced to death by Hadrian in his later years. He was the son and only child of Titus Aurelius Fulvus, consul in 89 whose family came from Nemausus (modern Nîmes) and was born near Lanuvium and his mother was Arria Fadilla. Antoninus’ father and paternal grandfather died when he was young and he was raised by Gnaeus Arrius Antoninus, his maternal grandfather, a man of integrity and culture and a friend of Pliny the Younger. His mother married to Publius Julius Lupus (a man of consular rank), Suffect Consul in 98, and bore him a daughter called Julia Fadilla. As a private citizen between 110 and 115, he married Annia Galeria Faustina the Elder. They had a very happy marriage. She was the daughter of consul Marcus Annius Verus and Rupilia Faustina (a half-sister to Roman Empress Vibia Sabina). Faustina was a beautiful woman, renowned for her wisdom. She spent her whole life caring for the poor and assisting the most disadvantaged Romans. Having filled with more than usual success the offices of quaestor and praetor, he obtained the consulship in 120; he was next appointed by the Emperor Hadrian as one of the four proconsuls to administer Italia, then greatly increased his reputation by his conduct as proconsul of Asia. He acquired much favor with the Emperor Hadrian, who adopted him as his son and successor on 25 February, 138, after the death of his first adopted son Lucius Aelius, on the condition that Antoninus would in turn adopt Marcus Annius Verus, the son of his wife’s brother, and Lucius, son of Aelius Verus, who afterwards became the emperors Marcus Aurelius and Lucius Verus (colleague of Marcus Aurelius). Emperor On his accession, Antoninus’ name became “Imperator Caesar Titus Aelius Hadrianus Antoninus Augustus Pontifex Maximus”. One of his first acts as Emperor was to persuade the Senate to grant divine honours to Hadrian, which they had at first refused; his efforts to persuade the Senate to grant these honours is the most likely reason given for his title of Pius (dutiful in affection; compare pietas). Two other reasons for this title are that he would support his aged father-in-law with his hand at Senate meetings, and that he had saved those men that Hadrian, during his period of ill-health, had condemned to death. He built temples, theaters, and mausoleums, promoted the arts and sciences, and bestowed honours and financial rewards upon the teachers of rhetoric and philosophy. In marked contrast to his predecessors Trajan and Hadrian, Antoninus was not a military man. One modern scholar has written “It is almost certain not only that at no time in his life did he ever see, let alone command, a Roman army, but that, throughout the twenty-three years of his reign, he never went within five hundred miles of a legion”. His reign was the most peaceful in the entire history of the Principate; while there were several military disturbances throughout the Empire in his time, in Mauretania, Iudaea, and amongst the Brigantes in Britannia, none of them are considered serious. The unrest in Britannia is believed to have led to the construction of the Antonine Wall from the Firth of Forth to the Firth of Clyde, although it was soon abandoned. He was virtually unique among emperors in that he dealt with these crises without leaving Italy once during his reign, but instead dealt with provincial matters of war and peace through their governors or through imperial letters to the cities such as Ephesus (of which some were publicly displayed). This style of government was highly praised by his contemporaries and by later generations. Of the public transactions of this period we have scant information, but, to judge by what we possess, those twenty-two years were not remarkably eventful in comparison to those before and after his; the surviving evidence is not complete enough to determine whether we should interpret, with older scholars, that he wisely curtailed the activities of the Roman Empire to a careful minimum, or perhaps that he was uninterested in events away from Rome and Italy and his inaction contributed to the pressing troubles that faced not only Marcus Aurelius but also the emperors of the third century. German historian Ernst Kornemann has had it in his Römische Geschichte [2 vols., ed. by H. Bengtson, Stuttgart 1954] that the reign of Antoninus comprised “a succession of grossly wasted opportunities,” given the upheavals that were to come. There is more to this argument, given that the Parthians in the East were themselves soon to make no small amount of mischief after Antoninus’ passing. Kornemann’s brief is that Antoninus might have waged preventive wars to head off these outsiders. Scholars place Antoninus Pius as the leading candidate for fulfilling the role as a friend of Rabbi Judah the Prince. According to the Talmud (Avodah Zarah 10a-b), Rabbi Judah was very wealthy and greatly revered in Rome. He had a close friendship with “Antoninus”, possibly Antoninus Pius, who would consult Rabbi Judah on various worldly and spiritual matters. After the longest reign since Augustus (surpassing Tiberius by a couple of months), Antoninus died of fever at Lorium in Etruria, about twelve miles (19 km) from Rome, on 7 March 161, giving the keynote to his life in the last word that he uttered when the tribune of the night-watch came to ask the password-“aequanimitas” (equanimity). His body was placed in Hadrian’s mausoleum, a column was dedicated to him on the Campus Martius, and the temple he had built in the Forum in 141 to his deified wife Faustina was rededicated to the deified Faustina and the deified Antoninus. Historiography The only account of his life handed down to us is that of the Augustan History, an unreliable and mostly fabricated work. Antoninus is unique among Roman emperors in that he has no other biographies. Historians have therefore turned to public records for what details we know. In later scholarship Antoninus in many ways was the ideal of the landed gentleman praised not only by ancient Romans, but also by later scholars of classical history, such as Edward Gibbon or the author of the article on Antoninus Pius in the ninth edition of the Encyclopedia Britannicaca:A few months afterwards, on Hadrian’s death, he was enthusiastically welcomed to the throne by the Roman people, who, for once, were not disappointed in their anticipation of a happy reign. For Antoninus came to his new office with simple tastes, kindly disposition, extensive experience, a well-trained intelligence and the sincerest desire for the welfare of his subjects. Instead of plundering to support his prodigality, he emptied his private treasury to assist distressed provinces and cities, and everywhere exercised rigid economy (hence the nickname κυμινοπριστης “cummin-splitter”). Instead of exaggerating into treason whatever was susceptible of unfavorable interpretation, he spurned the very conspiracies that were formed against him into opportunities for demonstrating his clemency. Instead of stirring up persecution against the Christians, he extended to them the strong hand of his protection throughout the empire. Rather than give occasion to that oppression which he regarded as inseparable from an emperor’s progress through his dominions, he was content to spend all the years of his reign in Rome, or its neighborhood.Frequently Asked Questions Mr. Ilya Zlobin, world-renowned expert numismatist, enthusiast, author and dealer in authentic ancient Greek, ancient Roman, ancient Byzantine, world coins & more.Who am I dealing with? You are dealing with Ilya Zlobin, ancient coin expert, enthusiast, author and dealer with an online store having a selection of over 15,000 items with great positive feedback from verified buyers and over 10 years experience dealing with over 57,000 ancient and world coins and artifacts. Ilya Zlobin is an independent individual who has a passion for coin collecting, research and understanding the importance of the historical context and significance all coins and objects represent. Most others are only concerned with selling you, Ilya Zlobin is most interested in educating you on the subject, and providing the largest selection, most professional presentation and service for the best long-term value for collectors worldwide creating returning patrons sharing in the passion of ancient and world coin collecting for a lifetime. How long until my order is shipped? Orders are shipped by the next business day (after receipt of payment) most of the time. How will I know when the order was shipped? After your order has shipped, you will be left positive feedback, and that date could be used as a basis of estimating an arrival date. Any tracking number would be found under your ‘Purchase history’ tab. USPS First Class mail takes about 3-5 business days to arrive in the U.S. International shipping times cannot be estimated as they vary from country to country. Standard international mail to many countries does not include a tracking number, and can also be slow sometimes. For a tracking number and signature confirmation, you may want to do Express Mail International Shipping, which costs more, however, is the fastest and most secure. Additionally you may be able to receive your order in as little as 3-5 business days using this method. For Express Mail International, it may be possible to place up to 10-15 items in one package (for the one shipping cost) as it is flat rate envelope, which may be the most cost-effective, secure and fastest way to receive items internationally. Send me a message about this and I can update your invoice should you want this method. Getting your order to you, quickly and securely is a top priority and is taken seriously here. Great care is taken in packaging and mailing every item securely and quickly. Please be aware, I cannot take responsibility for any postal service delivery delays, especially for international packages as it may happen in rare instances.What is a certificate of authenticity and what guarantees do you give that the item is authentic? Each of the items sold here, is provided with a Certificate of Authenticity, and a Lifetime Guarantee of Authenticity, issued by a world-renowned numismatic and antique expert that has identified over 57,000 ancient coins and has provided them with the same guarantee. You will be very happy with what you get with the COA; a professional presentation of the coin, with all of the relevant information and a picture of the coin you saw in the listing. Additionally, the coin is inside it’s own protective coin flip (holder), with a 2×2 inch description of the coin matching the individual number on the COA. On the free-market such a presentation alone, can be considered a $25-$50 value all in itself, and it comes standard with your purchases from me, FREE. With every purchase, you are leveraging my many years of experience to get a more complete context and understanding of the piece of history you are getting. Whether your goal is to collect or give the item as a gift, coins presented like this could be more prized and valued higher than items that were not given such care and attention to.Buy a coin today and own a piece of history, guaranteed.Is there a money back guarantee? I offer a 30 day unconditional money back guarantee. I stand behind my coins and would be willing to exchange your order for either store credit towards other coins, or refund, minus shipping expenses, within 30 days from the receipt of your order. My goal is to have the returning customers for a lifetime, and I am so sure in my coins, their authenticity, numismatic value and beauty, I can offer such a guarantee.When should I leave feedback? Once you receive your order, please leave a positive feedback. Please don’t leave any negative feedbacks, as it happens sometimes that people rush to leave feedback before letting sufficient time for their order to arrive. 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